I’m sorry that I let old scars get in the way of better judgement. I’m sorry that I used my voice to harm someone who didn’t deserve it. You can disagree with someone’s ideas without speaking ill of them, and you can stand up for yourself without knocking other people down, and I’ve failed on both counts tonight.
I’m posting here his response to me, for my readers to see. I don’t agree with a lot of it, but that doesn’t mean that I should have spoken ill of this person. The only point that I want to address here for the record is that I have not referred the the Troth as racist – I said that I was conflicted about joining because it is an organization that does a lot of good, but while it has an anti-racist stance they do nothing to disavow Folkishness, and my readers know my opinion of that. (I’m also including Isa’s invitation to Nebraska Heathens United below as well; check them out it you’re interested).
Let me counter, paragraph by paragraph, your rant and attack upon me without credible evidence or logic. If you do not share this, relax, I will share it on my own sites with the original and a link to your blog post here.
Paragraph One: I am by far the least xenophobic, paranoid outsider you will ever meet, if you ever meet me. My reasons for feeling uncomfortable there had nothing to do with being around Pagans – some of my best and closest friends were there with me at their own tent, and joined me often to talk. I met a lady who practiced Romanov and we discussed Slavic and Baltic variations of reconstructionism. In general, Galina Krasskova is disliked because she presents ideas not found in the lore, and injects her own unconfirmed gnosis and bias into Heathenry. One of my closest friends feels drawn to some of the ideas presented in her books, but is immediately turned off by her ramblings and other ideas. Raven Kaldera and his ‘Northern Tradition Paganism’ is, in my opinion, as Heathen as ‘50 Shades of Grey’ is BDSM. Reconstructionist Heathens – my only issue with them is outsiders mistake them for us, and us for them. Otherwise, no real issue on who they choose to honor. The issue is, they are not Heathen by definition, have not been, nor will they ever be with their ideas and practices. It is collaborated personal gnosis based on ideas from Heathenry, and nothing more. They are not the first to do this and, I am certain, not the last.
For the first 10 years of my Heathenry, I was stuck on following the CPG (collaborated personal gnosis) of another person and the group he created. Of course, you would only know this if you had the right copy of the specific book, with a certain essay, that was printed for only a limited time. To his credit, he doesn’t claim he, or his group, is Heathen, but rather he “exists on the outside nurturing its growth.” I can respect him still, even though, spiritually, he left me confused and frustrated before I discovered what Heathenry is really about (clue: it is not in a book or online but you will find it my conclusion).
Paragraph 2: I have shared horns with Heathens, Wiccans, Druids, Native Americans, Buddhist, Christians, Jews – should I go on? That is fine if you wish to go Rokkatru, I have a close friend who help us start our organization who finds comfort in the Jotuns. Though for their own reasons, still doesn’t follow Raven and Galina’s ideas beyond that!
Paragraph 3:We have no hate for you. There is no trademark on the gods, as much as some of my fellow Heathens seem to want to think there is. I believe the unreasoning fear, distrust and paranoia is coming from your end.
Paragraph 4: Never heard of the site. Aside from new research and exchange of ideas, I do not much look too deeply at Heathen things online, as Heathenry doesn’t exist there. Some of my Wiccan friends feel the same about their religion. I also argue that we are not a true ‘shame culture,’ as the context of that term was written to describe the difference between Japanese and American culture after World War 2 (source:https://en.wikipedia.org/wiki/The_Chrysanthemum_and_the_Sword). The application of Japanese Shame Culture without the application of Japanese Etiquette is is completely counterproductive to the idea. If you had read my whole article, you would understand I know quite a bit about Japanese culture as well. We are more of a “reputation and worth” culture. Something I push every now and then, as I will not take shame from anyone outside my kin, and I know my actions and words reflect upon them as well. We are currently within the Heathen world, seeing the results of a bad reputation leading to a possible outcome (in many ways a perfect example of Wyrd and Orlog).
“Fuck your bully culture.”
Online, Heathenry appears to have a bully culture for sure. However, if you find my words to be ‘aggressive’ and that of a bully, then I am sorry to say you have no means of comprehending the real world. My talk was based on facts – nothing more. I believe, in reality, you are doing what you say you do not care for.
Paragraph 5: Did not feel out of place at all, I felt welcomed and had a good time. It was the rage of the keyboard vikings I didn’t want to deal with, as well as my personal emphasis on doing things right and my own conduct as a diplomat for my worldview, extended tribe and Kindred. Under normal circumstances, I care little for the vitriol of some random 0’s and 1’s projecting through a light emitting diode, but sadly the mob mentality seems to get a hold of people, and, as a favorite author and podcaster is titling his new book, we have become ‘Civilized to Death’. Not sure what the other items you are trying to imply mean. In actuality, I defend UPG constantly. We all have it, regardless of how staunch of a reconstructionist you are. It isn’t just spiritual practices that makes UPG, but life experiences in general. We are a culmination of our deeds, and the trials and tribulations we go through in life. However, as to the rest of your feelings, that is your UPG; you can have it. It is not rooted in the Lore. Struluson is at best a * when it comes to the sources, as he was not Heathen himself at the time he wrote the Eddas and attempted to tie them to Homer’s Odyssey.
“Maybe I’ll just have to be all right with that. Maybe I’m okay with being a bad Heathen.”
The only bad Heathens, to my mind, are those who use the gods and symbols of our ancestors to promote hate and violence. Otherwise, the concept of good and bad are not inherent in my opinion of the Heathen worldview.
Paragraph 7 and 8 – Your sarcasm was nearly missed, until I reached the 8th – the reason I do attempt to avoid using sarcasm when writing online, as subtext and context is often missed. In person, I sound and act a lot different. Context is clear. Wit is witnessable, and laughs can be shared. As far as a holy text, you are correct; we don’t have a holy text. We have a source of information based on academic research, cultural observation, and attempts to preserve stories written of the gods and folk heros. These works collectively make up the lore, and are where we get our information on how our ancestors interacted, how they viewed our gods in their specific way, in their specific land. That is what we are trying to reconstruct – the lens through which our ancestors looked upon the world. The sun will always rise in the east, and the sun will always set in the west. The lore is the lore, and only through extensive research and review does it change. However with that statement, I too at times, am tired of seeing the same book slapped up someone’s head as if it was scripture, and witnessed how some in the Heathen worldview have not given up their need for some sort of scripture to cite.
Paragraph 9 – Again, you show no comprehension for the words I wrote; I am starting to believe you will not understand these. I was not there to convert. I was not there feeling out of place at all. I was actually requested to speak of Heathenry by hosts and have many times for other groups, such as the Order of the Red Grail. I think I went over that already and I would rather not beat a dead horse until it is a grease stain and tufts of fur (that is what is called a joke, as it is an exaggeration on a common American Idiom). I am fine with Pagans and Heathens being together – my point was to show there is so much variation to Heathenry that to stuff us into an already large umbrella is inappropriate at best and confusing at worst. Though we are very similar, we deal with the same issues more often than not (our reactions are often different it seems). Therefore, instead of it being JUST Paganism and JUST Heathenry, the two work together and should be referred to as Paganism and Heathenry, as again, American culture loves to drop everything to categories. My hometown of Lincoln, Nebraska, must be very lucky to have several Heathens and Pagans who understand this, appreciate our unique differences and get along. I wish this could be the case everywhere; sadly, it is often not.
Paragraph 10 – I am not Folkish, but I know those who are. They are not racist at all. Just prefer to keep things ‘Nordic’. There does seem to be various levels of this attitude and at a certain point, like any idea, goes too far and enters into the realm of racism. However, if you prefer to keep things Folkish for yourself, that is fine. For me, the Gods and ancestors have been neglected so long, any worship, honoring or praising they receive would be welcomed by anyone. Otherwise, the rest of your words there seem to come off as a tangent I cannot make sense of. I believe you are referring my fiance – a love you will never understand – who is often my jest to counter what others say of Heathens being racists. I have defended this view the whole time I worked in a prison, where the FBI listed us a security threat group, and, though amended later by Heathens, it was up to various departments to update their training. Being in the second notch of the bible belt (that is a metaphor), they conveniently forget to update this. My miscegenation makes me the #1 target of the radical Wotansvolk types. If you do not know what the above word means, here is a wikipedia for you:https://en.wikipedia.org/wiki/Miscegenation
Paragraph 11 – Again you seem to be going on a tangent that does not make sense, and I cannot tell if it is sarcasm as I cannot hear your actual voice and the inflection of your words. This is why only data is appropriate to exchange while online, at least typed. We do have audio and video, I suppose, but what good is that for documentation? We only maintain average of 8% to 15% of what we see and hear on video or audio. I know this, as I have been trained in my careers to teach other people skills, knowledges and methods to save their own lives, keep themselves safe, and protect themselves.
Paragraph 12 – Again you make assumptions that truly show zero comprehension of my words. I am sounding like a broken record. The only real approach I advocate to the Heathen worldview is the reconstructionist world view while online. We all have our own UPG, or Woo-woo, but the sources of information and facts should remain verifiable. That way, any deviation can be recognized as what is: not from the Lore. Our local regional group encourages everyone to share their experiences and their opinions. However, to do so online is very tacky. It is like filming yourself having sex – you will find it great, you partner will find it great, others will may like it too, but many may find it disturbing or gross.
Paragraph 13 – I honestly got nothing.
Paragraph 14 – Possibly, possibly not; my words still stand. I may think I should have covered this more or that more, or gone into this subject. Otherwise, I doubt it.
“Hail Loki! (Sorry, Lady, I had to).”
“Loki then enters the hall of Ægir after trading insults and threats with Eldir. A hush falls. Loki calls upon the rules of hospitality, demanding a seat and ale. Bragi then responds that he is unwelcome. Loki demands fulfillment of an ancient oath sworn with Odin that they should drink together. Odin asked his son Vidar to make a space for Loki.” Lokasenna – Stanza 10
So, Hail Óðinn!
You have given a perfect example of why a verifiable source is required for Heathenry to grow from (think: seed), and also why many Heathens have utter disregard and contempt for Pagans, Wiccans and Norse Pagans. I do not know if you are Heathen, and, honestly, I do not care. You are not in my tribe; you are not of the people I see in my daily life; you are not from my area; you are not a contributor to the worldview. You’re just some person with a spot on the freckled ass of the world wide web™. You took nothing from my article but what you wished to take for your own vitriol towards a person standing up and trying to build a bridge between two different groups of people who have been lumped into the same category together and fight like cats and dogs. I am a bit taken aback, as the backlash of my statements is coming from the Pagan side and not the Heathen side, which tends to be more of a tough crowd to please, and even the vicarious have nothing much to say other than “I would have said this instead”. If you wish to have an actual dialog, my tribe and group have a site – you can contact me there; you can add me on Facebook. I have added many others who have strongly disagreed with me and have had many exchanges of ideas. My tribe has Heathens, Norse Pagans, and people who stand over the line between the two, and I know the vicious hardliner Heathens elsewhere would scoff at our inclusion of them. YetI have Frith with them, and they of me. I have learned and grown more in my worldview with other Heathens, and, yes, Wiccans and Pagans have helped tremendously too. I have helped them, as well – I would raise a shield to their back and ward off the entire world if I had to, and, later, raise a horn of mead to honor them and boast their deeds. I would hope you would have those who would do the same for you. If you come into a room and tell me you’re the godspouse of Loki and have an open relationship with Skadi, I will not laugh at you, but I will not defend you either. You will just isolate yourself without any worth to give weight to your words. You will also make me, and other Heathens, look like fools and I cannot abide by that other than to say, you are not one of us. Hence, the reconstruction method is the seed from which all Heathenry grows, and is the best way to understand our ancestral ways and why they did what they did.
To ladyimbrium she witnessed nothing, as she was not there.
To caelesti I am sorry you saw that, I agree many of the groups seem to forget our ancestors said little to nothing of those we identify as LBGT, or of ‘other tribes’ as race is a construct of modernization.
“He expresses a hatred for members of Northern Tradition Paganism, claims that reconstruction method is the only proper way to Heathen, and makes some pretty big claims about folks. “
I do not hate them, they are just not Heathen. Period. Just as a house cat is not a species of canine but are also considered domesticated. Reconstruction method is the only way to define and solidify Heathenry and protect it from exploitation of radical groups. Some of their ideas expressed can be harmful to vulnerable adults as well. The young lady with their book said she wanted to learn more of Heathenry, and had those books, so I politely corrected the misinterpretation.
“I’m part of a growing body of people who are getting tired of having people tell us that we’re bad Heathens or not Heathens at all for disagreeing with their interpretations of Lore and material or having different social values. You can dislike us all you want to, but we’re not going away. Germanic culture and worship was not uniform, and Heathenry isn’t either.”
If you follow Northern Tradition Paganism, then by your own admission, you are not Heathen. That is ok. We Heathens enjoy arguing the lore and sources. Sometimes it goes too far and, lately, it has a bit. Your last line there is the most correct and accurate statement I have seen you write, and it is why we at Nebraska Heathens United work on regional version of Heathenry based on the seasons and agriculture of our area, much like our ancestors did. The way Thor is viewed here is much different than in California, Sweden, Norway, etc. Make your own voice in NTP stronger and distinct from Heathenry and other Pagans, but not so loud you drown out all others who are not of a like mind.
“I do admit that I have problems assuming goodwill in some cases, and I may have done so here. My words were harsh and vitriolic. It comes of years of being told that I’m not Heathen enough for one reason or another by people who claim to have the cornerstone on this identity. The only person who I’m apologizing here to is Molly, but I did discuss this and share it with her ahead of time, and she encouraged me to post it despite my own misgivings.”
I am working very, very, very hard on being diplomatic and polite with others – something the Keyboard vikings have forgotten. They seem to think snark = smart, and end up sounding and looking like nerds making fun of dorks. Now, I may have had some bite in my reply to you, but you did attack my character, so I felt it was my place to defend myself.
“In a lot of cases a person’s words online do not well reflect how they behave in person, but not having met him in person all I have to go on is what he’s said in the article, and I’m not going to apologize for my genuine reaction to it.”
Which is preciously why I do not care for blogs or blogging on this topic, but I do enjoy a well-written and well-cited essay. I am new to this whole “writing a blog on this subject.” I do not plan on doing it often and, as you can tell by just a reply, I do not think I would be good at the daily grind of making sure I had content to share, as it takes a lot of time to make sure my words are chosen well and my message is clear.
I saw elsewhere you calling the Troth ‘racist’ but I no longer see it posted, or do not care enough to look much deeper. If you truly feel that just because some members of the Troth have Grith with those of the AFA or other groups, I am sorry you do not understand the point of community, dialogue and making the temporary peace to ‘agree to disagree’.
Good luck to you, and your Northern Tradition Paganism. Perhaps, once taken on by level-headed, reasonable folks, it will be taken more seriously.